A prize-worthy force – Extract from How to Read

It appears to me quite tenable that the function of literature as a generated prize-worthy force is precisely that it does incite humanity to continue living; that it eases the mind of strain, and feeds it, I mean definitely as nutrition of impulse.

This idea may worry lovers of order. Just as good literature does often worry them. They regard it as dangerous, chaotic, subversive. They try every idiotic and degrading wheeze to tame it down. They try to make a bog, a marasmus, a great putridity in place of a sane and active ebullience. And they do this from sheer simian and pig-like stupidity, and from their failure to understand the function of letters.

From ‘How to Read’ by Ezra Pound. Read Pound’s How to Read [PDF]

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2 Comments

  1. Posted May 8, 2010 at 7:30 am | Permalink

    I love this: ‘literature… incite[s] humanity to continue living; it eases the mind of strain, and feeds it, I mean definitely as nutrition of impulse.’ Obviously all the arts do this, but perhaps literature is best placed to truly feed and nourish, because it can do it so deeply, because that’s what stories can do. Amazing huh?

  2. TF
    Posted May 8, 2010 at 9:07 am | Permalink

    Nigel, I actually came across the line about literature’s function – as Ezra saw it – in an essay by Marshall McLuhan on Pound’s critical prose. I put the book it was in away and that was that. But the line about nutrition of impulse resonated, so I Googled it and came across the original piece then cut what I thought was the section McLuhan quoted and posted it here. On second reading, however, it didn’t seem as profound. It turns out McLuhan paraphrased for greater effect… McLuhan’s edited version is below.

    It appears to me quite tenable that the function of literature as a generated prize-worthy force is precisely that it does incite humanity to continue living; that it eases the mind of strain, and feeds it, I mean definitely as nutrition of impulse. … It has to do with the clarity and vigour of “any and every” thought and opinion … the individual cannot think and communicate his thought, the governor and legislator cannot act effectively or frame his laws, without words, and the solidity and validity of these words is in the care of the damned and despised literati. When their work goes rotten – by that I do not mean when they express indecorous thoughts – but when their very medium, the very essence of their work, the application of word to thing goes rotten, i.e. becomes “slushy” and inexact, or excessive or bloated, the whole machinery of social and of individual thought and order goes to pot. This is a lesson of history, and a lesson not yet half learned.

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